Hollywood, California, is my spiritual hometown. I actually grew up in three other communities in California, but it hardly seems to matter which three. How could my heart take root anywhere under the tyranny of American public schooling?
I don’t have to work for a living. After my father died in December 1997, my family and I won a legal settlement.
The Blog About
Nothing: Sudheer of Hyderabad, India, is a big fan of Playboy and an
even bigger fan of Seinfeld. In this blog, he composes humorous
dialogues for the show’s characters.
Hit & Run: the official
blog of my other favorite magazine, Reason: Free Minds and Free
Markets; winner
of the 2005 Weblog Award for Best Group Blog; “the best
libertarian blog” according to the October 2005 issue of
Playboy.
Scoobie Davis Online: a self-described “filmmaker, surfer, and party crasher” in southern California. He’s also a Playboy fan, a left-leaning political gadfly, and a connoisseur of Jack T. Chick religious tracts.
The Search for
Health in Decadence: poetry and philosophical writings of Will, who has
engaged me in lengthy, good-natured debate through comments on my
blog.
Up the Tao Staircase: self-deprecating wit and wisdom from a Taoist perspective.
The Blank Slate: The Modern Denial of Human Nature by Steven
Pinker. With stylistic flair, a Harvard cognitive scientist
refutes myths about human nature underlying a multitude of political
beliefs—including many of those that would either favor or
oppose the sexual revolution.
God in Popular Culture by Andrew M. Greeley. A liberal Catholic
priest sees quasi-Christian messages of grace abounding in the
allegedly soulless realm of commercial pop culture. For all I know,
Greeley is not necessarily a Playboy fan. But his
interpretation of Madonna’s song “Like a Virgin”—more plausible than the interpretation in Reservoir Dogs—has
influenced my impression of Playboy. (In case anyone wonders, my religious heritage is German-Hungarian Lutheran on my father’s side and Anglo-Scots-Irish secularist on my mother’s.)
I appreciate it when an artist in any medium describes appropriate self-consciousness and deliberateness about craft. It reassures me that I will be well taken care of as part of the audience. In the January 2008 “Playbill” section introducing the major items in the magazine, fiction artist John Updike says, “Short stories now seem to just end, as if the writer ran out of typewriter ink or paper or something. I have this old-fashioned notion that stories should snap shut in the last line and throw light back to the first sentence.”
These words gave me hope of enjoying an Updike short story, for a change. But it didn’t happen for me with his January contribution, “Blue Light.” All I could do was skim it—with boredom punctuated by mild disgust at the elderly protagonist’s bigotry against young people and fat people. I’m charitable enough not to accuse him of racism, although the hoity-toity symbolism of his WASP skin problem serves mostly as a vehicle for dreary identity politics. My generation of entertainers (Quentin Tarantino, Seth MacFarlane) doesn’t care anymore, and neither do I. As a Gen-X white boy living under the glorious First Amendment, I feel little compunction about dropping an N-bomb here and there for rhetorical purposes[time-sensitive link].
As for the promised end-of-the-story zinger, there’s no there there. If only Updike had been a little more old-fashioned about the art of the short story, he would have put a plot in that thing. Paradoxically, at the same time, Updike displeased me by failing to be hip enough in his manner of writing. Novelist Jamie Malanowski, for example, knows what the written English language has to do to compete with television and YouTube in the twenty-first century. One of Malanowski’s friends and associates, Rebecca Lavoie, gives his novel The Coupfive stars at Amazon, yet she complains in passing that “the prose is so tight as to provide almost no exposition at all.” What she calls lack of exposition, I call appropriate pacing to tell a good written story these days.
Updike’s unforgivable hubris lies in being too cool to want to tell a story. The bitter old fart at the center of “Blue Light” is essentially dying of boredom. But anyone would, with the kind of psychedelic depression that Updike provides for the inner monologue. Lighten up, dude!