
How is [devotion to God] to be engendered? Obviously, the task will not be easy. The things of this world clamor for our affection so incessantly that it may be marveled that a Being who can neither be seen nor heard can ever become their rival.Libertarians and psychonauts, take note: in another of his books, Smith argues in qualified favor of the religious use of psychedelics.
Enter Hinduism’s myths, her magnificent symbols, her several hundred images of God, her rituals that keep turning night and day like never-ending prayer wheels. Valued as ends in themselves these could, of course, usurp God’s place, but this is not their intent. They are matchmakers whose vocation is to introduce the human heart to what they represent but themselves are not. It is obtuse to confuse Hinduism’s images with idolatry, and their multiplicity with polytheism. They are runways from which the sense-laden human spirit can rise for its “flight of the alone to the Alone.” [The World’s Religions, 1991, p. 34]
Posted by Brian Sorgatz at 4:06 PM
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