
History shows we are not in a simple fight about science but in a greater fight about life philosophies....We must be prepared to counter those who would repress us and impose a theocracy. Although I cannot honestly confess that I have ever felt the urge to end a long day’s work by slipping into something pink and fluffy, the very thought that this might be a moral issue strikes me as ludicrous. To adapt a saying by S. G. Tallentyre, summing up the philosophy of Voltaire, “I may not agree with what you say, but I will defend to the death your right to say it.” (p. 133)Ironically, Ruse’s warning against crude moralism is crudely moralistic. (One need not be religious to fall into this trap; the chapter “The Sanctimonious Animal” in Steven Pinker’s The Blank Slate explains why.) There is less at stake than he thinks. As he acknowledges in his article, about half the Nobel Prizes in science every year are won by Americans even though more than half of the American population doesn’t accept evolution. This proves that the scientific enterprise can flourish without the universal acceptance of its findings among the citizenry. My neighbor’s belief that God created the universe 6,000 years ago in the course of a week does me no more harm than his propensity to wear pink and fluffy things. Before calling creationism evil, Ruse needs to identify the chain of cause and effect leading from creationism to some kind of tangible harm. Otherwise, he’s committing a guilt-by-association fallacy similar to the claim that pornography causes men to rape.
Posted by Brian Sorgatz at 4:10 PM
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